Register [21] This became known as the Loddon Aboriginal Protectorate Station at Franklinford, and the area was known to the Dja Dja Wurrung as Larne-ne-barramul or the habitat of the emu. Her work has enabled her to work with communities, artists and companies in Australia, Japan, Africa, Europe, and the Pacific. Returning to Country Victoria was always in the back of Garry’s mind and led him to return with his family with a deep sense of being “Home “on arrival. Compliance & WHS Hannah grew in Melbourne’s West, where she cut her teeth as an agreement maker in her loving but complex family. Venereal diseases of syphilis and gonorrhea reached epidemic proportions with estimates of 90% of Dja Dja Wurrung women thought to be suffering from syphilis by late 1841. Dja Dja Wurrung is an English language song and is sung by HIV Hunk. The European settlement of Western Victoria in the 1830s and 1840s was marked by resistance to the invasion, often by the driving off of sheep, which then resulted in conflict and sometimes a massacre of aboriginal people. To find a resource, use search, or choose a state, language or category on the left (see Help for more information). Michele is a skilled relationship manager and supports the DDLMB in building and strengthening its connections to the Dja Dja Wurrung Community, DELWP, Parks Victoria and broader community networks. Caleb has experience in construction such as landscaping and working in the Department of Justice and Community Safety on the upgrades of HM Barwon Prison. Jacinta is a Djaara woman, descending from Caroline Malcolm, who has lived on Country for her entire life. Before European settlement, 16 separate clans existed, each with a clan headman.[30]. The Ngunnawal people are the traditional owners of the Canberra region. Please Dja Dja Wurrung man Harley Douglas grew up near Kalimna Park, and is now working to bring back Indigenous management of the land. He did not start his protectorate until September 1839. [18], The widespread abuse of aboriginal women led directly to an epidemic of venereal disease, syphilis and gonorrhea, which had a major impact on reducing the fertility of Dja Dja Wurrung women and increased the mortality rate of infants. After completing Arts and Law degrees at the University of Adelaide, Sharon practised as an insolvency and commercial litigation lawyer in Adelaide before moving to Mildura to work as a general practitioner and serve a term as Councillor with Mildura Rural City Council between 2005 and 2008. Language connects us to culture and country; it helps form our identity. Difficult. We proudly acknowledge that our offices are on the traditional lands of the Wurundjeri people of Kulin Nation (Melbourne), Ngunnawal people (Canberra), the Yugara people (Brisbane) and the Gadigal of the Eora Nation (Sydney). Oli has degrees in Arts (International Studies), Science (Geology) and a Master of Environment (Climate Change) and has been working in NGOs and the community sector for over 7 years in climate change education, sustainability, and sustainable development. He is a lawyer with a background in management and conflict resolution. His team works with people across the DJAARA Group and with our members to formulate the policies and strategies that guide the organization to achieving the goals outlined in the Dhelkunya Dja (Country Plan). During this time other resources were utilised for food. Jackson has been working for the Corporation for six years. Harley has a passion for cultural revival and for reawakening the Dja Dja Wurrung language through the legacy of Thomas Dunolly who was an activist. Parker suggested to Robinson and to Governor Gipps that protectorate stations be established within each district to concentrate aboriginals in one area and provide for their needs and so reduce frontier conflict. Gadigal country is part of the Eora Nation from Port Jackson (Sydney Harbour), the Parramatta River and the coast. We acknowledge the foundation logo of our organisation, in use for 17 years, synonymous with our Recognition and Settlement Agreement. Hannah is an extremely proud Dja Dja Wurrung woman born on country and has remained on country ever since. Queen Victoria responded with a thank you note. Amanda was born in Mildura and moved to Djaara country in the 1990’s. She has been involved with various community organisations most of her adult life in both voluntary and paid capacities. [25], While frontier conflict, murder and massacre took their toll, the impact of disease had a far greater impact. The Governor of NSW, Sir George Gipps, agreed and stations or reserves for each protector were approved in 1840. The duration of the song is 4:09. . The Taungurung clans belong to the Kulin Nation. Working with djaara; being able to support and assist in the protection and promotion of Dja Dja Wurrung culture has been a great and rewarding experience. Hannah has a strong interest in First Nations and local histories, with a focus on gender and women’s perspectives. [19], Those most dramatically affected were the groups who had most contact with European settlers. As with most other Kulin territories, penalties such as spearings were enforced upon trespassers. Other interests include well-being/arts/workshop projects and festivals, gardening, and LGBTIQ+ community engagement and advocacy. We recognise that the Dja Dja Wurrung People have a special relationship with their Djandak. More recently Oli has been working as an academic research assistant at RMIT University on various research projects across sustainability, climate change, environmental justice, resilience and biodiversity conservation as well as teaching and tutoring in RMIT’s school of Global, Urban and Social Studies. We continue to care for djandak ensuring the maintenance and reporting of significant sites are maintained through Cultural Heritage Management Plans (CHMP’s), compliance, implementation, and assessments activities. Our Martiinga kuli tie us to djandak, Culture and knowledge. It is universally and distinctly understood that the chances are very small indeed of a person taking up a new run being able to maintain possession of his place and property without having recourse to such means – sometimes by wholesale...[15], Table: reported killings in Dja Dja Wurrung territory to 1859[16], An important source of frontier conflict was sexual relations between European settlers and aboriginal women. It is a term that refers to the tribes called Jara, who are the Aboriginal Australian people. Hannah is passionate about reaching creative agreements that capture the spirit of the Recognition and Settlement Agreement and support Djaara’s goals and ambitions. Oli sees working with and on-behalf of Djaara as an honour and a privilege. She loves being with family and creating lasting memories, and enjoys being on the court playing Netball. Her expertise in dance as a producer, director and event manager has allowed for a seamless transition into her role at Djaara as the Communication Relationships Manager. He moved to Djandak in 2020, where he now calls Castlemaine home. Ben has worked in private, public, and not-for-profit/community sectors in professional, for-fun and community volunteering capacities in Aotearoa, UK, Egypt, and Australia. [7][8], The Dja Dja Wurrung are bound to their land by their spiritual belief system deriving from the Dreaming, when mythic beings had created the world, the people and their culture. The Dja Dja Wurrung Aboriginal Clans Corporation is hoping for government funding in the next state budget, for their Djandak Wi - or country fire - plan. Oli is passionate about climate justice and community-based solutions to global problems such as climate change and biodiversity loss and is both excited and humbled to be working with Djaara to lead holistic and transformative social and ecological solutions to the climate crisis. For us, djandak is more than just a landscape, it is more than what is visible to the eye – it is a living entity, which holds the stories of creation and histories that cannot be erased. She is an experienced administrator and newly certified Human Resource officer with an extensive administrative background across private and government organisations. Eora means people. Three settlers were later apprehended and tried on 18 May 1841 but were acquitted for want of evidence as aborigines could not give evidence in courts of law. General Description of Language Area: "Djab wurrung language is spoken in western Victoria and is centred between and around the townships of Stawell, Ararat and parts of Gariwerd (Grampians)." (Victorian Aboriginal Corporation for Languages, 2011), authorised by Tim Chatfield, Djab wurrung Traditional Owner, 2012. She has worked in global and domestic, traditional B2B, entrepreneurial and rapidly growing businesses. He lived on Kaurna Country in South Australia before moving to Bendigo to work for Djandak Enterprises and then the Corporation. Over the years he's been working hard to learn his language. Record the pronunciation of this word in your own voice and play it to listen to how you have pronounced it. Davina Wijesinghe is the Program Manager for Recognition and Settlement Agreement Implementation at Djaara. The child's remains were discovered, together with child's toys consisting of feathers, a waist belt and European artefacts, in the fork of a tree in 1904, and kept in storage by Museum Victoria for ninety-nine years, until in 2003 they were repatriated to the Dja Dja Wurrung community. We share our Cultural knowledge through language requests, presentations, on Country talks, tours, and performances. Harley is currently attending university completing a Phd study on the reawakening of the Dja Dja Wurrung language. Event Views Navigation For the town in Ethiopia, see, Loddon Aboriginal Protectorate Station at Franklinford, Recognition and settlement agreement with the State of Victoria, List of Indigenous Australian group names, "Djaara (Dja Dja Wurrung Clans Aboriginal Corporation)", "Aboriginals ready to fight for artefacts", "Dja Dja Wurrung native title claim settled", "Indigenous Engagements with Humanitarian Governance: The Port Phillip Protectorate of Aborigines and "Humanitarian Space", "Indigenous people rejoice in emotional ceremony", Bibliography of Djadja Wurrung people and language resources, Australian Institute of Aboriginal and Torres Strait Islander Studies, https://en.wikipedia.org/w/index.php?title=Djadjawurrung&oldid=1135185636, John Davis and Abraham Braybrook, convict shepherds, and William Allan, Charles Hutton and party of mounted police, Captain Dugald McLachlan and his employees, 14 Mile Creek, Glenmona Station west of Maryborough, William Jenkins, William Martin, John Remington, Edward Collin, Robert Morrison, This page was last edited on 23 January 2023, at 03:58. Boon Wurrung elder and language specialist Aunty Fay Stewart-Muir shares ten words that were once spoken in the coastal region of Victoria stretching from Werribee River to Wilson's Promontory . Hannah has a passion for sharing the Dja Dja Wurrung culture and stories that have been passed down to her. [4] It had, broadly speaking, two main dialects, an eastern and western variety. Can you pronounce this word better. Grammatical notes (of Lewurru) by Mathews (1903) are probably on Dja Dja Wurrung, though note that Mathews (1903:248) contrasts 'Lewurru' with 'Tyeddyuwurru' (Dja Dja Wurrung? Today, traditional clan locations, language groups and borders are no longer in use and descendants of Dja Dja Wurrung people live within modern day society, although still preserving much of their culture. It represents Bunjil and Jupiter, two fundamental parts of the Dja Dja Wurrung Creation story.

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